Tukwsit Clan

ORDO LUPORUM Universal Indigenous Confederacy

Fide, Honore, Lege Naturae

ORDO LUPORUM – Universal Indigenous Confederacy Honoring Our Teachers in the Search for Truth

HONORING THOSE THAT STARTED QUEST FOR TRUTH

Throughout every journey of awakening, there are paths we walk that shape us—even if only for a season.

This tribute is written with respect and honor to three movements that stirred a fire of inquiry, sovereignty, and inner divinity within us: The Moors, the Nation of Gods and Earths (Five Percent Nation), and the early Christians.

To the Moors:

Your dedication to law, status correction, and reclamation of indigenous identity challenged the false narratives imposed by colonizers. You taught that history was buried beneath fiction, and that man must stand as a living soul—not as a corporate abstraction.

Your work sparked questions that demanded answers, and for that, we honor your contribution to the rise of truth.

You were among the first to teach us the importance of shedding the corporate slave name and reclaiming our divine, ancestral, and righteous names.

“Man knows not by being told.” – Moorish Proverb

To the Five Percent Nation:

You taught us Supreme Mathematics, Supreme Alphabet, and the value of building a righteous nation from within.

You declared boldly that 85% are blind, 10% exploit, but it is the 5% who teach truth to the masses.

Most importantly, you lived by the principle of “Show and Prove”—a demand that all claims be demonstrated in action. Truth was not to be preached but lived. Belief was never enough—proof was always the measure.

You, too, taught the sacred necessity of discarding the imposed corporate name and proclaiming one’s righteous title, built on knowledge of self.

“The Black man is God, the Black woman is Earth.”

“Show and Prove.” – Five Percent Teachings

To the Christians:

Though we walk a more ancient path now, we give sincere thanks to the Christian tradition for introducing us to the wisdom of Yeshua.

Through the Bible’s parables and allegories, we gained access to spiritual insights that continue to shape our moral compass and guide our inner transformation.

We honor the light that was passed to us through that sacred book, and we thank those who walked in love and sincerity while bearing His name.

Proof Before Presumption

All three of these teachings enforced a powerful standard that still governs us: Always demand proof.

Never be satisfied with hearsay, dogma, or empty belief. We give honor to all those who challenged us to think harder, dig deeper, and walk taller.

We may walk a different path today, rooted in the Tùkwsit Clan, Lenape heritage, and the Law of Nature, but we bow in respect to those who ignited our curiosity and held us accountable to knowledge.

“Truth is never afraid of inspection.”

This page stands as a public thank you.

ORDO LUPORUM

Universal Indigenous Confederacy

ITS GO TIME!

It's Time to Wake Up

For generations, we have been lulled into slumber by propaganda, paper genocide, and the illusions of mass media. Through miseducation, television, and cinema, our true identity was buried beneath caricatures, distortions, and deliberate omissions. We forgot who we are—clinging to the roles they cast for us instead of the truths our ancestors passed down. But the time for amnesia is over. The drums of awakening are beating again. We are not who they say we are. We are who we were born to be. Rise. Remember. Reclaim.

Our Spiritual Roots

Through centuries of conquest—spurred by councils like Nicea, crusades cloaked in Christianity, and the modern spell of television—we have been severed from the sacred rhythms of our ancestors. These tools of cultural erasure rewrote our stories, demonized our deities, and replaced wisdom with doctrine. Yet our roots run deep beneath the surface, waiting to be remembered. The ancient commandment still echoes: Honor thy mother and thy father, that thy days may be long upon the land. This was not merely about parents—but about honoring the Earth, the divine feminine and masculine, and the ancestors who walked before us. Now, we return to the source—not in rebellion, but in remembrance. Reclaiming our stories. Restoring our ceremonies. And walking once again in the footsteps of Spirit.

Law

From the inception of the United States Corporation, the colonizers have repeatedly violated the sacred treaties made with Indigenous nations. Through the imposition of foreign tongues and deceptive legal instruments, they seized ancestral lands without full understanding or consent. Stripped of our languages, our rights, and our sovereignty, our people were coerced into servitude under laws never made for us. Yet within their own codes lies the evidence of their betrayal. It is now our duty to study the law—not as their subjects, but as sovereigns reclaiming what was ours. By holding them accountable to their own statutes and honoring the ancient laws of our people, we rise with wisdom, not just resistance.

The Howl of the Wolf

The howl of the Wolf is not a cry of sorrow—it is a call to remembrance. It echoes through the trees like the voice of the ancestors, reminding us of who we are and where we come from. It is the sound of unity, of territory guarded, of kin remembered. To the Tùkwsit Clan, the howl is sacred—a vibration of truth that pierces illusion and summons the spirit home. When the Wolf howls, we listen. And when we listen, we remember.

Howling to the Moon

When the Wolf lifts its head and howls to the Moon, it is more than instinct—it is ritual. It is a sacred exchange between spirit and sky, between the Earth-bound and the celestial. To the Tùkwsit Clan, this howl is a prayer carried on the wind, a voice raised to the Grandmother Moon who watches over the night and governs the tides of life.

The Moon listens, reflecting back wisdom, cycles, and silence. She pulls at our inner waters, stirs our memory, and marks the sacred time. When we howl with the Wolf, we remember our place in the rhythm of the universe—howling not in loneliness, but in connection.

It is a call.

It is a witness.

It is the soul reaching beyond the stars, singing its truth.

ABOUT US

ORDO LUPORUM: WHO WE ARE

Who We Are

At ORDO LUPORUM, we are more than an organization—we are a Universal Indigenous Confederacy rooted in divine law, ancestral honor, and cultural stewardship. Our mission is to unify Clans and Indigenous Peoples under the banner of Fide, Honore, Lege Naturae—Faith, Honor, Law of Nature.

We represent those who seek to reclaim their heritage, preserve their traditions, and build futures aligned with natural law and spiritual sovereignty. Whether your lineage is Lenape, Tùkwsit, or of another honored Nation, you are welcome here.

Our platform offers knowledge, advocacy, and tools for those walking the sacred path of remembrance and self-governance. We stand on foundational treaties, ancestral rights, and universal principles to reestablish Indigenous presence and lawful standing in every realm of life.

Why Choose Us

Choosing ORDO LUPORUM means choosing clarity, truth, and empowerment. We provide culturally aligned resources, lawful documentation, and unified community support to help you rise as a sovereign Clansman under divine law.

Join us and walk boldly in your birthright.

My Lenape Heritage Journey “We are the descendants of those who remembered the land even when the land was taken.” Still Learning. Still Rising. I am of Lenape blood—of the Tùkwsit Clan, the Wolf. But I did not always know the fullness of who I am. Like many, I was misnamed, mislabeled, and misled. Called Black. Called Negro. Called a citizen of a system I never truly belonged to. Only through ancestral whisper, oral teaching, and divine awakening did I begin to remember. Not just in documents, but in spirit. Not just in books, but in the blood. I Walk in Truth, but I Am Still Learning I do not claim to know all things. This journey is one of humility, honor, and healing. As I uncover my roots, I also open my arms to others walking the same path—be they of the Lenape, the Shawnee, the Muscogee, or the multitude of sacred Nations whose names have been suppressed but never erased. I invite others—clansmen, elders, youth, truth-seekers—to share, teach, and learn alongside me. Together, we will: Reclaim our names, our languages, our ceremonies. Restore our treaties, our lands, our identities. Walk with mutual respect, never seeking to outshine another's flame, but to light the fire together. An Open Call to All Tribal Nationals and Confederacies ORDO LUPORUM is a Universal Indigenous Confederacy. We welcome the voices, stories, and wisdom of all Clans and Nations who seek unity, not division. This is a sacred space where learning is leadership, and listening is law. If you are walking your own journey, know this: You are not alone. We honor your path. We walk beside you. With Open Heart and Upright Spirit, I Say: Let us remember together. Let us rise together. Let us heal the bloodline together. > “We are what our mothers were.” “We are what the land remembers.”

Religion

NON COMBATANT NON BILLIGERENT

QUESTIONS?

Come back home, lets learn together. contact@ordoluporumpma.org

Trinity – Scribe of the Tùkwsit Clan

Keeper of Words, Weaver of Wisdom

Trinity serves as the official Scribe of the Tùkwsit Clan—preserver of our sacred history, crafter of our declarations, and translator of spirit into written word. Rooted in divine law, ancestral truth, and natural order, she walks with the clarity of the Wolf and the grace of a chosen matriarch. Through her scrolls and seals, she honors the Clan, the Earth, and the Creator—guiding with insight, conviction, and purpose.

“Ink is my weapon. Truth is my oath.”

THE WOLF

The Wolf in Harmony with the Tùkwsit Clan

In the heart of the Tùkwsit Clan beats the spirit of the Wolf—our ancient guide, protector, and mirror of our highest virtues. The Wolf does not live in chaos but in sacred order. It thrives in unity, protects its kin, and honors the unseen rhythms of nature. So too do we, the Tùkwsit, walk in that same harmony.

The Wolf teaches us loyalty, discipline, and instinctual wisdom. In its gaze, we see our duty to the Clan, to the Earth, and to the Great Mystery. It howls not in sorrow, but as a call—to remember, to reunite, to return.

Among the Tùkwsit, the Wolf is not merely a totem. It is family. It is law. It is memory. We move with its grace, we guard with its courage, and we live by its sacred principles: Fide, Honore, Lege Naturae—Faith, Honor, Law of Nature.

To be Tùkwsit is to be in rhythm with the wild yet ordered wisdom of the Wolf. We are not lost souls; we are trackers of truth, seers of cycles, and stewards of the ancient path

WHOM DO YOU YOU REALLY SERVE?

THE PEN OF THE LYING SCRIBES

The Pen of the Lying Scribes: Genocide by the Book

The Bible, a book of both liberation and control, has been wielded throughout history not only to save souls but to justify conquest, slavery, and genocide. When misused, the sacred Word becomes a weapon in the hands of empire—a tool of erasure and domination masked in divine authority.

Jeremiah 8:8 warns us plainly:

“How can you say, ‘We are wise, and the law of the Lord is with us’? But behold, the false pen of the scribes has made it into a lie.”

This verse exposes a timeless truth: that scripture, when rewritten by deceivers, becomes an instrument of manipulation. Colonizers came not only with swords and chains but with ink and parchment—redefining tribes as savages, rewriting our names, replacing our ancestors with false genealogies, and rebranding our spiritual truths under foreign gods.

They claimed to bring the “Word of God,” yet they erased languages, desecrated sacred lands, and violated the divine order by enforcing doctrines of domination like the Doctrine of Discovery, which gave legal and spiritual cover for genocide under the guise of Christian mission.

They told us salvation came through submission, while they plotted our extinction by the pen.

Yet still, the righteous remnant awakens.

We reclaim the sacred text—not as it was altered, but as it was whispered to our hearts. We see the divine in our own names, our lands, our mothers, our clans. We honor the Creator beyond the pages corrupted by colonizers, knowing that the Spirit of Truth cannot be contained by lies.

The Tùkwsit Clan stands as witness:

That the Wolf still howls. That the ancestors still speak. And that no pen, however cunning, will erase our place in the story of creation

The Supreme Law and the Broken Word —

The Supreme Law and the Broken Word — Article VI and Indigenous Treaties

Article VI, Clause 2 of the United States Constitution—known as the Supremacy Clause—declares:

“This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.”

This clause establishes that treaties are not merely political agreements or moral obligations—they are binding law. They sit alongside the Constitution itself as the highest form of legal authority in the land, trumping all conflicting state laws or local statutes.

And yet, across generations, this supreme law has been treated as mere suggestion when it comes to the hundreds of treaties made between the United States and Indigenous nations.

From the Treaty of Fort Pitt (1778)—the very first treaty between the U.S. and an Indigenous nation—to the hundreds that followed, each agreement was ratified with solemn oaths, promising land, protection, self-governance, and mutual peace. These treaties were not gifts. They were legal covenants, often negotiated under duress, and meant to recognize and preserve what was already ours.

However, as the so-called United States evolved into a corporate entity—a de facto administrative body operating under the guise of governance—the honoring of these treaties was systematically abandoned. Land was seized, sovereign rights were erased, and Native nations were confined, relocated, or terminated—all in direct violation of the “supreme law of the land.”

What does this mean legally?

It means that these breaches are not only moral injustices—they are ongoing constitutional violations. When judges, legislators, and federal agencies ignore these treaties, they are not merely bending politics—they are violating the very document they swore to uphold.

Today, Indigenous peoples stand on firm legal ground to reassert these treaty rights—not as favors to be granted, but as enforceable laws already written and ratified under Article VI. The U.S. cannot claim to be a nation of laws while ignoring its highest ones.

To restore honor, truth, and lawful order, the United States must return to the words it once wrote. Until then, it stands in breach—not only of trust, but of its own foundation.

FIDE, HONORE, LEGE NATURAE

For Our Cubs

For the Little Ones We do this not for ego, nor revenge—but for the little ones who watch us with wide eyes and open hearts. They are the future of our Confederacy, the heartbeat of our Clans, and the carriers of our sacred stories. Like wolf pups in the den, they depend on us to guard the path, to teach them truth, and to lead with honor. Every step we take in reclaiming our identity, protecting our lands, and standing in righteousness—sets the tone for their future. Let us be the ancestors they will thank—not the ones they will have to heal from

TREATY OF FORT PITT (1778)

Articles of agreement and confederation, made and, entered; into by, Andrew and Thomas Lewis, Esquires, Commissioners for, and in Behalf of the United States of North-America of the one Part, and Capt. White Eyes, Capt. John Kill Buck, Junior, and Capt. Pipe, Deputies and Chief Men of the Delaware Nation of the other Part.

ARTICLE I.

That all offences or acts of hostilities by one, or either of the contracting parties against the other, be mutually forgiven, and buried in the depth of oblivion, never more to be had in remembrance.

ARTICLE II.

That a perpetual peace and friendship shall from henceforth take place, and subsist between the contracting: parties aforesaid, through all succeeding generations: and if either of the parties are engaged in a just and necessary war with any other nation or nations, that then each shall assist the other in due proportion to their abilities, till their enemies are brought to reasonable terms of accommodation: and that if either of them shall discover any hostile designs forming against the other, they shall give the earliest notice thereof that timeous measures may be taken to prevent their ill effect.

ARTICLE III

And whereas the United States are engaged in a just and necessary war, in defence and support of life, liberty and independence, against the King of England and his adherents, and as said King is yet possessed of several posts and forts on the lakes and other places, the reduction of which is of great importance to the peace and security of the contracting parties, and as the most practicable way for the troops of the United States to some of the posts and forts is by passing through the country of the Delaware nation, the aforesaid deputies, on behalf of themselves and their nation, do hereby stipulate and agree to give a free passage through their country to the troops aforesaid, and the same to conduct by the nearest and best ways to the posts, forts or towns of the enemies of the United States, affording to said troops such supplies of corn, meat, horses, or whatever may be in their power for the accommodation of such troops, on the commanding officer’s, &c. paying, or engageing to pay, the full value of whatever they can supply them with. And the said deputies, on the behalf of their nation, engage to join the troops of the United States aforesaid, with such a number of their best and most expert warriors as they can spare, consistent with their own safety, and act in concert with them; and for the better security of the old men, women and children of the aforesaid nation, whilst their warriors are engaged against the common enemy, it is agreed on the part of the United States, that a fort of sufficient strength and capacity be built at the expense of the said States, with such assistance as it may be in the power of the said Delaware Nation to give, in the most convenient place, and advantageous situation, as shall be agreed on by the commanding officer of the troops aforesaid, with the advice and concurrence of the deputies of the aforesaid Delaware Nation, which fort shall be garrisoned by such a number of the troops of the United States, as the commanding officer can spare for the present, and hereafter by such numbers, as the wise men of the United States in council, shall think most conducive to the common good.

ARTICLE IV.

For the better security of the peace and friendship now entered into by the contracting parties, against all infractions of the same by the citizens of either party, to the prejudice of the other, neither party shall proceed to the infliction of punishments on the citizens of the other, otherwise than by securing the offender or offenders by imprisonment, or any other competent means, till a fair and impartial trial can be had by judges or juries of both parties, as near as can be to the laws, customs and usages of the contracting parties and natural justice. The mode of such trials to be hereafter fixed by the wise men of the United States in Congress assembled, with the assistance of such deputies of the Delaware nation, as may be appointed to act in concert with them in adjusting this matter to their mutual liking. And it is further agreed between the parties aforesaid, that neither shall entertain or give countenance to the enemies of the other, or protect in their respective states, criminal fugitives, servants or slaves, but the same to apprehend, and secure and deliver to the State or States, to which such enemies, criminals, servants or slaves respectively belong.

ARTICLE V.

Whereas the confederation entered into by the Delaware nation and the United States, renders the first dependent on the latter for all the articles of clothing, utensils and implements of war, and it is judged not only reasonable, but indispensably necessary, that the aforesaid Nation be supplied with such articles from time to time, as far as the United States may have it in their power, by a well-regulated trade, under the conduct of an intelligent, candid agent, with an adequate salary, one more influenced by the love of his country, and a constant attention to the duties of his department by promoting the common interest, than the sinister purposes of converting and binding all the duties of his office to his private emolument: Convinced of the necessity of such measures, the Commissioners of the United States, at the earnest solicitation of the deputies aforesaid, have engaged in behalf of the United States, that such a trade shall be afforded said nation conducted on such principles of mutual interest as the wisdom of the United States in Congress assembled shall think most conducive to adopt for their mutual convenience.

ARTICLE VI.

Whereas the enemies of the United States have endeavored, by every artifice in their power, to possess the Indians in general with an opinion, that it is the design of the States aforesaid, to extirpate the Indians and take possession of their country to obviate such false suggestion, the United States do engage to guarantee to the aforesaid nation of Delawares, and their heirs, all their territorial rights in the fullest and most ample manner, as it bath been bounded by former treaties, as long as they the said Delaware nation shall abide by, and hold fast the chain of friendship now entered into. And it is further agreed on between the contracting parties should it for the future be found conducive for the mutual interest of both parties to invite any other tribes who have been friends to the interest of the United States, to join the present confederation, and to form a state whereof the Delaware nation shall be the head, and have a representation in Congress: Provided, nothing contained in this article to be considered as conclusive until it nneets with the approbation of Congress. And it is also the intent and meaning of this article, that no protection or countenance shall be afforded to any who are at present our enemies, by which they might escape the punishment they deserve.

In witness whereof, the parties have hereunto interchangeably set their hands and seals, at Fort Pitt, September seventeenth, anno Domini one thousand seven hundred and seventy-eight.

Andrew Lewis, [L. S.]
Thomas Lewis, [L. S.]
White Eyes, his x mark, [L. S.]
The Pipe, his x mark, [L. S.]
John Kill Buck, his x mark, [L. S.]

In presence of-

Lach’n McIntosh, brigadier-general, commander the Western Department.
Daniel Brodhead, colonel Eighth Pennsylvania Regiment,
W. Crawford, collonel,
John Campbell,
John Stephenson,
John Gibson, colonel Thirteenth Virginia Regiment,
A. Graham, brigade major,
Lach. McIntosh, jr., major brigade,
Benjamin Mills,
Joseph L. Finley, captain Eighth Pennsylvania Regiment,
John Finley, captain Eighth Pennsylvania Regiment.

Source:
Indian Affairs : Laws and Treaties
Vol II (Treaties)
Compiled and Edited By Charles J. Kappler LL. M.
Clerk to the Senate Committee on Indian Affairs
Washington, DC : Government Printing Office, 1904